Adam HaRishon contained elements of all mankind. When a person dies Adam
becomes visible to that person seeing he is a branch of him.
Everyones burial site should contain some connection with original
man, however physically distant it might be from either the original altar
or the cave of Machpelah. Every person will benefit in some way from the
example of Adam, the degree of such benefit depending on his individual
merit. Just as Adam incorporated part of all mankind when he came into
being, so he has something in common with every human being when that
human being dies.
However, this link to Adam is only via the patriarchs who serve as the
go-between. The only people who are named Avot, patriarchs, are
Abraham, Isaac and Jacob. The same applies to the matriarchs. Only Sarah,
Rebecca, Rachel and Leah are considered Imahot, matriarchs. We are all
considered their children seeing that they are the roots and we are the
branches. This whole process commenced ultimately with Adam and Eve, both
of whom together are called Adam.
An
essay from Rabbi Shaul Yosef Leiter, director of Ascent
(for a free weekly email subscription, click
here)
(W:05-63
Chayei
Sara )
This week's parsha tells how Avraham bought Ma'arat HaMachpelah,
the Machpelah Cave, for the burial of Sarah. "Machpelah" comes
from the word 'caful'-double. According to one opinion, the cave
acquired this name because it was composed of two stories, "a dwelling
with an upper level". Ultimately, Avraham wanted the cave because
it had room for the burial of the future forefathers and their wives,
as well, but there is another deeper reason:
According to esoteric teachings on the verse, "And Sarah died in
Kiryat Arba, which is Chevron (Hebron), in the land of Cna'an"
(23/2), Sarah symbolizes the soul which descends into this physical world
from a lofty supernal one. This world is called the "land of Cna'an"-meaning
the 'business world'-since in Hebrew, the word 'cna'an' is a synonym
for 'merchants'. Our purpose in life is to do business, not in the Wall
Street sense, but rather to gain spiritual revenues and raise our soul's
status. Through serving G-d, our 'stock' increases and we climb the spiritual
ladder.
A living person is called "Chevron", which comes from the word
'chibur'-connected, unified. The body is composed of the four elements:
fire, air, water, and dust, which unite in the purpose of allowing the
body to exist. Once the person passes away, these elements separate from
each other. The words 'Kiryat Arba'-literally the 'town of four'-hints
to the separation of the four elements. When a person finishes his or
her work in this world, he or she reaches "HaMachpelah",
the place for burial. This word has two letters 'hei'-one in the
beginning and one at the end of the word. This is like G-d's four letter
Name which also has two letters hei. This double hei also
corresponds to the cave being composed of two chamber, upper and lower.
The Lubavitcher Rebbe explains that before the soul makes the aforementioned
descent into this world, it is on the level of 'tzadik'-truly righteous-completely
surrounded by G-dliness, just as a righteous human being is. Upon the
soul's descent it is faced with many spiritual challenges, even battling
real evil. Yet through these struggles the soul is elevated, attaining
the status of 'ba'al t'shuva'-a 'master of returning to G-d'. As
wonderful as it was for the soul to be an elevated 'tzadik', the
level of 'baal t'shuva' is even higher, as it says "in the
place where ba'alei t'shuva stand, complete tzadikim cannot
stand." For this reason, a soul's descent from Heaven is worthwhile-so
that it can reach an even higher level as a 'ba'al t'shuva'.
Again we find the concept of double-HaMachpelah: Within t'shuva
are two levels: higher and lower t'shuva. These two levels correspond
to the two letters 'hei' in G-d's Name. The first hei corresponds
to the lower t'shuva; the second hei relates to the higher
t'shuva. A soul comes down to the world with the ultimate intent
of attaining not only the lower t'shuva, but the higher one, as
well.
May each of us merit to serve G-d fully, acquiring as much spiritual
merchandise as possible, and succeed in doing even the higher level of
t'shuva. May all this bring the immediate revelation of Moshiach
when we will learn Torah with our forefathers and mothers.
Shabbat Shalom, Shaul Leiter
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