Overview of the Weekly Reading,
Chaye Sara To be read on Shabbat Chaye Sara
- 27 Mar Cheshvan 5767 /November 18, 2006 Torah:Genesis 23:1-25:18;
Haftorah: Kings I 1:1-31 (because the first verse is like
Gen. 24:1) Shabbat
Mevorchim - Blessing the New Month Chaye
Sara, 5th out of 12 in Genesis, 5th overall, 37th out
of 54 in overall length. Sarah died at the age of 127. Avraham bought the
Cave of Machpelah. Avraham sent his servant to look for a wife for his son, making
him swear not to bring back a Canaanite bride. The servant left for Charan, and
arriving at the well, asked G-d to give him a sign. Rivkah arrived to draw water.
The servant asked if he may have some, and after he drank she drew more water
for his camels. The servant spent the night in her father's house. Her family
agreed to let Rivkah marry Yitzchak. Avraham remarried Keturah, who bore him six
sons. Avraham died at the age of 175, and was buried in the Cave of Machpelah,
next to Sarah. Ishmael had twelve sons, each princes for their nations. He died
at the age of 137. His descendants lived along the border of Egypt all the way
to Assyria.
FROM
THE MASTERS OF KABBALA (K:0567/Chaye
Sara) From
the holy Zohar, teachings of Rabbi Shimon bar Yochai
(Z:0467/Vayera) Why
then is it written that G-d tested Abraham, not Isaac? This was indeed Abraham's
test, for G-d [wanted to bring Abraham to perfection]. Thus He sought to blend
Abraham with judgement [i.e. the sefira of gevura], of which there was no trace
at all in Abraham prior to this. Now,
[once Abraham passed the test] water [chesed, kindness] would be blended with
fire [gevura, din, severity]. For
the full article, click to the "Weekly Holidays" section on our KabbalaOnline
site. * * * * * From
the holy Ari, Rabbi Yitzchak Luria of Safed
(A:0567/Chaye
Sara)
In the Ultimate Future, after the soul returns
from its temporary abode in the afterlife and is resurrected in the rectified
physical world, there will be no need for the soul to experience such "processed"
divine consciousness, i.e. there will be no need for the name Havayah to be spelled
out. For
the full article, click to the "Weekly Holidays" section on our KabbalaOnline
site. * * * * * From
Rabbi Chaim (ben Moshe) Ibn Atar (S:0567/Chaye
Sara)
While
the righteous are alive in this world, the four basic material elements that every
human being is composed of become transformed into something spiritual and attach
themselves to their souls by means of the good deeds that such persons perform
during their sojourn on earth.
For
the full article, click to the "Weekly Torah" section on our KabbalaOnline
site.
FROM
THE CHASSIDIC REBBES (V:0567/Chaye
Sara) "And Avraham gave
all his possesions to Yitschak. And to the children of the maidservants.....he
gave presents" [25:5-6] Yitschak, who was a pure offering, represents
holiness and the service of G-d. The children of the maidservants represent the
physical world. This is what we learn from the verse: "all his possesions"
- the best of one's time and strength should be given to 'Yitschak' - matters
of holiness, and to worldly matters only "presents", a small amount
of attention. from Likutei Sichot [translated from Sichat HaShavuah
153]
A
MYSTICAL CHASSIDIC DISCOURSE from
the Chabad Master series, produced by
Rabbi Yosef Marcus for www.ascentofsafed.com
and www.kabbalaonline.org
MOSHIACH
THIS WEEK (M:0567/Chaye Sara) After
the passing of his wife Sara, Abraham purchased the field in Hebron with the Cave
of Machpelah as a burial place. This purchase represents the beginning of the
general redemption of all Jews. The commentary Pa'ane'ach Raza explains that with
the 400 silver shekels that Abraham paid (Gen. 23:16), he purchased one square
cubit of the Land of Israel for every one of the 600,000 root-souls of the Children
of Israel.
(From Discover Moshiach)
An
essay from Rabbi Shaul Yosef Leiter, director of Ascent
(for a free weekly email subscription, click
here) (W:0567/Chaye
Sara)
This week's Torah reading contains the
first description of how a match came about between our ancestors, Isaac and Rebecca.
According to Rebbe Michil of Zlotchov, a basic secret of a good Jewish marriage
is learning Torah! Eliezer, Abraham's servant, describes the events leading to
his meeting Rebecca: "And I was standing by the well, and the daughters of
the townspeople approached" (Gen. 24:43). Eliezer just mentioned in the previous
verse that he was by the well. Why does he repeat this detail? Rebbe Michil answers
with a teaching he received from his father about Hagar, Sara's maidservant from
last week's portion. When Hagar was sent from Abraham's home, the Torah
says that an angel found her by a well. Once she was no longer a member of Abraham's
household, she no longer had the merit to see angels. It was only by a well that
an angel could appear to her because of the holy dimension of water. Water is
compared to and connected to Torah, G-d's will and wisdom. Just like Torah, water
comes from the highest heights into the world, in order to nourish and strengthen.
So it was only by water that the angel could appear to her. This was also
true regarding Eliezer. Eliezer was an extremely humble person; he assumed that
because of his lowliness and unworthiness that G-d would not allow him to fulfill
his mission. Therefore, he specifically states that he was standing by a well.
Even if he was not worthy, perhaps in the merit of the water, he would be able
to do as his master requested of him. This connects to what it says in
the Midrash (Yalkut Shimoni, Ezekiel 331a), that outside of Israel G-d's indwelling
presence, the Shechina, cannot reveal itself except near water, due to water's
special qualities, as mentioned above. The lesson for all of us is that to insure
that we succeed in all of our endeavors (and particularly in our marriages!) we
must study Torah which is called "a flowing well". Through Torah study,
which is compared to water, the Shechina can dwell with us. This will bring great
revelations, and ultimately, please G-d soon, the Redemption. The Shlah
writes of the great merit to succeed in helping your children find their soul
mates. Do your best to connect to good families just as Abraham did. Although
it became apparent later that Rebecca was a righteous prophetess, Abraham ostensibly
recommended her originally because she was from a good family, relative to those
times. Shabbat Shalom, Shaul
P.S. Please also read my weekly Shabbat Law, below.
(for a free weekly email subscription, click
here) For all our insights for this parsha:from five years ago |