Overview
of the Weekly Reading: VaEra
To be read on 1 Shvat 5763 (Jan.4) Torah:
Ex. 6:2-9:35, maftir Num. 28:9-15 Haftorah:
Isaiah 66 (for Rosh Chodesh) Stats: VaEra, 2nd
Reading out of 11 in Exodus and 14th overall, contains 0
positive mitzvot and 0 prohibitive mitzvot. It is written on 222
lines in a parchment Torah scroll, 16th out of 54 in overall length.
Va'era opens with G-d instructing Moshe to tell the Jews His promise to free them,
but the Jews were not receptive due to their disappointment and harsh slavery.
Listed next is the lineage of some Jewish families, mostly that of Moshe and Aharon.
G-d told Moshe to perform a sign before Pharaoh: Aharon threw down Moshe's staff
which turned into a serpent. When Pharaoh's magicians turned their staffs into
snakes, Moshe's staff swallowed their staffs. The first plague: all water in Egypt
turned to blood. Pharaoh's magicians also turned water to blood, and Pharaoh hardened
his heart. The water remained blood for seven days. Next was the plague of frogs.
This too the magicians duplicated. Pharaoh agreed to let the Jews go worship,
but once the plague ended, Pharaoh rescinded. The magicians could not, however,
duplicate the third plague of lice. They were awed by G-d's power, but Pharaoh
was obstinate. Afterwards were the plagues of wild beasts, an epidemic on livestock,
boils, and hail. The plagues didn't harm the Jews. Each time Pharaoh made conditions
and concessions, but with the plague's conclusion, the promises evaporated.
FROM THE CHASSIDIC REBBES
(V:14-63
VaEra)
"And I appeared (va'eira)." (6:3) The
word "va'eira" is in both the past and present tense, indicating
that the revelation of G-dliness that existed in the times of our forefathers
continues to exist today as well. Every Jew possesses the quality of Abraham (love
of G-d), the quality of Isaac (awe of G-d), and the quality of Jacob (mercy);
the revelation of these inner traits is akin to G-d's revelation to the Patriarchs. (Ohr
HaTorah) "I will take you out... and I will release you... and
I will redeem you... and I will take you... and I will bring you into the land."
(6:6-8) The first four expressions of redemption allude to our redemption
from Egypt, whereas the fifth expression, "I will bring you," alludes
to the future Redemption, the final one which we are now awaiting. Why is this
mentioned, then, when foretelling our departure from Egypt? To teach us that ever
since the time that we left Egypt, we have been slowly but surely approaching
the Final Redemption. (Lubavitcher Rebbe) "Aharon threw
his staff in front of Pharoah and his servants, and it became a snake."
(7:10) Pharoah claimed that the Jews had sinned and therefore didn't deserve
to be taken out of Egypt. Moshe and Aharon responded that a person's environment
plays a very important role in his development. Even a holy staff can turn to
a vicious snake in the company of Pharoah. On the other hand, a "snake"
in the company of Moshe and Aharon can transform itself into a holy staff. (HaRav
Meir Shapiro M'Lublin) A
MYSTICAL CHASSIDIC DISCOURSE (M:14-63
VaEra
)
FROM THE MASTERS OF KABBALA
(K:14-63
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