Overview of the Weekly Reading,
Behar/Bechukotai To be read on the Shabbat of 24 Iyar 5767
/May 12 Shabbat Mevarchim Torah:
Leviticus 25:1-27:34 Haftorah: Jeremiah
16:19-17:14 (rebukes, as in Behukotai) Pirkei
Avot: Chapter Five Behar,
9th out of 10 in Leviticus, 32nd overall, 50th out of 54 in
overall length. Bechukotai, 10th out of 10 in Leviticus, 33rd
overall, 47th out of 54 in overalll length. Behar
(Leviticus 25:1-26:2) begins with laws concerning the sabbatical and jubilee years.
These include the laws concerning the redemption of fields and houses. These are
followed by the laws enjoining us to help fellow Jews and forbidding us to charge
interest. Behar concludes with the mitzvot regarding Jewish and non-Jewish servants.
Bechukotai (Leviticus 26:3-27:34) opens
with a description of the physical rewards that we reap for fulfilling G-d's commandments.
This is followed by an outline of the consequences resulting from disobeying G-d,
and the eventual repentance and forgiveness that will come in the future. The
last sections concern endowment valuations of people, animals, real estate, and
crops to G-d (consecrating their monetary value to the sanctuary). With the conclusion
of B'chukotai, we also complete the book of Vayikra (Leviticus)-and so upon the
close of its reading in synagogue, we proclaim, "Chazak, chazak, v'nitchazek!"
FROM
THE MASTERS OF KABBALA (K:32-3367/Behar-Bechukotai)
From the holy
Zohar, teachings of Rabbi Shimon bar Yochai
(Z:32-3367/Behar-Bechukotai) When
the Land rests, the servants have to rest from agricultural labor. This is the
reason that in the seventh year the servants are "released free, for no payment".
The additional words "no payment" signify that the servant owes nothing
more to his master. For
the full article, click to the "Weekly Holidays" section on our KabbalaOnline
site. * * * * * From
the holy Ari, Rabbi Yitzchak Luria of Safed
(A:32-3367/Behar-Bechukotai)
Now, on the Festivals, the worlds do not ascend
to the extent that they do on the Shabbat. Therefore, types of work associated
with the preparation of food [namely, cooking] are permitted, and on the intermediate
days of the festivals [chol ha-moed] any type of work that would result in loss
if not done is also permitted, as we will explain. For
the full article, click to the "Weekly Holidays" section on our KabbalaOnline
site. * * * * * From
Rebbeinu Bachya (S:32-3367/Behar-Bechukotai)
The
concept of the People of Israel is known as "zot", as we know from the
verse the People of Israel emanated from G-d" (Psalms 118:23, as well
as from Gen. 49:28), and the verse would contain a promise that wherever the physical
People of Israel would be exiled to, an element of the Divine Presence ( Shechina)
would remain with them. For
the full article, click to the "Weekly Torah" section on our KabbalaOnline
site.
FROM
THE CHASSIDIC REBBES (V:32-3367/Behar-Bechukotai)
"If you walk in My statutes." (26:3)
The Baal Shem Tov explains: If
a person gets to a point where his spiritual service become like a "statute,"
an unbending decree, and he is not able to move - then he must walk; he cannot
stay in that place. He must invigorate, renew, add to his spiritual service until
he is able to go forth to a higher level.
(Keter Shem Tov) (from
L'Chaim #819) A
MYSTICAL CHASSIDIC DISCOURSE from
the Chabad Master series, produced by
Rabbi Yosef Marcus for www.ascentofsafed.com
and www.kabbalaonline.org
MOSHIACH
THIS WEEK (M:32-3367/Behar-Bechukotai) "I
will remember My covenant with Jacob, and my covenant with Isaac, and also My
covenant with Abraham will I remember." (Lev. 26:42)
The Patriarchs
are not mentioned in chronological order in this verse, but rather in the order
of the attributes and eras they personified. After the Torah was given, the Jews
entered the era of Torah, personified by Jacob who was the pillar of Torah. When
the Holy Temple was built they entered the era of "service" and Isaac
embodied the attribute of service. And these last generations of the era before
Mashiach are connected to Abraham who was the epitome of loving-kindness. The
Baal Shem Tov explained that now, in the final era before Mashiach, emphasis must
be placed on deeds of kindness to hasten the redemption.
(Rabbi Ben
Tzion of Bobov) (from L'Chaim #920) An
essay from Rabbi Shaul Yosef Leiter, director of Ascent
(for a free weekly email subscription, click
here) (W:32-3367/Behar-Bechukotai)
This week's Torah portion contains
three different sections: Shmita and Yovel (Sabbatical and Jubilee
years for the land of Israel), freeing slaves during the Jubilee year, and the
prohibition of taking interest on a loan from a Jew. The Izbitzer Rebbe connects
these three subjects to the mystical concept of "ASHaN", Hebrew
for "smoke", from the Kabbalistic text Sefer Yetzira. The word "ashan"
is used to describe how Mt. Sinai was full of smoke (Lev. 19:18) and is also an
acronym for three words: "olam" (meaning "world" or
"space"), "shana" (meaning "time"), and "nefesh"
("soul" or "spirit"). Just as a soul is a divine creation,
so too are space and time. Everything in the Creation has these three components.
Seeing the world from this perspective is a way of sensitizing ourselves to how
G-d interacts with the world. He continues that Behar is all about faith
in G-d and that G-d is warning us against relying on any apparently trustworthy
worldly factors, and count on Him alone. The above-mentioned three Torah topics
correspond to the three mystical concepts: Buying property is connected
to the spiritual state of "world" or "space"; the commandments
of Shmita teaches us not to put our faith in land because, as we learn
from the laws of the sabbatical year, possession is not necessarily permanent
or fruitful - whenever we rely on real estate, we risk disappointment. Taking
interest is connected to the spiritual state of "time", because interest
accumulates over time. For this reason the Torah forbids taking interest to remind
us not to put our faith in time. We also may put our faith in people, which
relates to the concept of "souls". Servants are the ultimate example
of a human being on whom we come to rely, and for this reason we are commanded
to free all of our slaves in the Jubilee year to remind us not to rely on people
either. In connection with the portion's emphasis on faith in G-d, the commentaries
explain that the Jewish people may worry how they will survive if they can not
farm during the Sabbatical year and will have to wait until well into the 8th
year before there will be any crops (Lev. 25:20-21): "What will we eat in
the seventh year?" The Torah answers for G-d, "I will command My blessings
in the 6th year, and it will yield a crop enough for three years!" The
Lubavitcher Rebbe writes that the verses about the 6th and 7th years are a hint
to the era before Mashiach's arrival during the end of the 6th millennium, which
is now. The question is how we will succeed spiritually to bring the redemption
when we are such a clueless and orphaned generation? G-d answers, "I will
command my blessings in the 6th year." If we fully invest ourselves in the
work of the "6th year" - the physical and spiritual efforts required
of us during the last moments of exile - G-d will bless our plantings from the
6th year that they will last us for 3 years: from the arrival of Mashiach through
the Revival of the Dead, and to the time of the full redemption, the 7th millennium
that will be solely Shabbat!
Shabbat Shalom Shaul P.S.
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