Abba said [Zohar 1:99b]:
One day I came to a city of the
people of the East, and they told me some wisdom that they had inherited from
ancient times. They also had books explaining this wisdom, and they brought me
one such book.
In this book it was written that when a person
meditates in this world, a spirit (ruach) is transmitted to him from on
high. The type of spirit depends on the desire to which he attaches himself. If
his mind attaches itself to something lofty and holy, then that is what he transmits
down to himself. But if his mind attaches itself to the Other Side, and he meditates
on this, then that will be what he transmits down to himself.
said, "It all depends on word, deed, and the individual's desire to attach
himself. Through these, he transmits downward to himself that side to which he
In that book I found all the [idolatrous]
rites and practices involved in the worship of the stars and constellations. It
included the things needed for such rites, as well as instructions how one must
meditate in order to transmit their [influence] to himself.
the same manner, one who wishes to attach himself on high through Ruach HaKodesh
must do so with deed, word, and desire of the heart, meditating in that area.
This is what it depends on when one wishes to bind himself to something and transmit
its influence to himself
I said to them, "My children,
the things in that book are very close to the teachings of the Torah. But you
must keep yourselves from these books in order that your hearts not be drawn to
their [idolatrous] practices and all the [other] facets mentioned there, and lest
you be drawn away from serving the Blessed Holy One."
these books can confuse a person. This is because the people of the East were
great sages, who inherited this wisdom from Abraham. He had given it to the sons
of his concubines, as it is written, "To the sons of the concubines that
Abraham had taken, Abraham gave gifts and
sent them to the countries of the East" (Genesis 25:6). [This was
originally true wisdom] but later it was drawn into many [idolatrous] sides.
[Taken from Meditation and Kabbala by Rabbi Aryeh Kaplan]