Weekly Chasidic Story #1424 (5785-26) 24 Adar 5785 (March 24, 2025) (Next Week)

"Raincoats and Umbrellas on a Sunny Dry Day in Tiberias"

The Turkish ruler of the city of Tiberias, who was always scheming against the Jewish residents, issued an appalling threat of expulsion.

Why this week: Israel needs rain and for a week the weather has been hot, dry and sunny

Story in PDF format for more convenient printing.

 

Raincoats and Umbrellas on a Sunny Dry Day in Tiberias

 

Rabbi Nachman of Horodenka arrived in Eretz Yisrael in 1764, during a difficult year of drought. The Turkish ruler of the city of Tiverya (Tiberias), who was always scheming against the Jewish residents, issued an appalling declaration. If rain did not fall within three days of his decree, he would expel every last Jew from his city.

R' Nachman did not panic. He assured those close to him that, in G-d's goodness, they were going to have the opportunity to sanctify His Name.

According to the account written in Tabor Ha'aretz by the Chief Rabbi of Tiberias, R' Moshe Klieres, R' Nachman ordered his fellow Jews to go to the cave where R' Chiya and his sons were buried and to pray there for rain[1]. He went with them. Though the day was sunny and dry, he advised them to bring along rain gear.

The left the city and made their way to the cave, protective clothing slung over their arms and some with umbrellas in their hands. A government official caught a glimpse of them at the city gates, and laughed heartily at the raincoats the Jews carried. Spitting in their faces, he declared that if they returned to the city without rain having fallen, he would grind the Rabbi beneath his heels.

The Jews, led by R' Nachman, did not answer him, but continued quietly to the cave of R' Chiya and his sons. There, they poured out their hearts in prayer.

G-d heard them. Dark clouds filled the sky, and then a heavy rain began to fall -- so heavy that, had the men not carried rain gear, they would not have been able to return to town at all that day.

Upon their return to Tiberias, the government official was waiting for them at the city gates. He placed R' Nachman on his shoulders and carried him into the heart of the city, where the people were overcome with joy at the blessed rains that were falling at last. G-d's great Name was sanctified, with Jews and non-Jews together proclaiming, "Who is like You among the gods, and who is like Your people, Israel?"

This episode raised the Jews' esteem greatly in the eyes of the populace, and when, some twelve years later, a large influx of Jews arrived in Tiberias under the leadership of R' Menachem Mendel of Vitebsk, author of Pri Ha'aretz, and R' Avraham of Kalisk[2], they were received with the greatest respect and welcomed with open arms.

~~~~~~~~~~~~~~~~
Source: Adapted and supplemented by Yrachmiel Tilles from "Stories My Grandfather Told Me" by Zev Greenwald]

Biographic note:
Rabbi Nachman of Horodenka was among the master scholars who gathered to study Torah in Brody. After experiencing a dream which he interpreted as a sign for him to go to the Baal Shem Tov, Rabbi Nachman became a close disciple and one of the first supporters of the Besht. In 1764, he moved to the Land of Israel. At first he lived in Safed, and afterward he settled in Tiberias. He died in Tiberias in June, 1766, and was buried there.

Rabbi Nachman was a seventh-generation lineal descendant of the Maharal of Prague. He married off his son, Simcha, to Feiga, the daughter of the Baal Shem Tov's daughter, Udel. Their son grew up to be Rabbi Nachman of Breslov, named after his illustrious grandfather. [Based mostly on DailyZohar.com]

Why This week? Israel needs rain, and for a whole week this month the weather was dry and sunny. Friday (20 Adar) was the anniversary of Choni HaMagil drawing a circle on the ground during a severe draught and vowing not to emerge from it until G-d Al-mighty would provide sufficient rain. (Talmud Taanit 23A)

Footnotes:
[1] Why there? Many great sages are buried in Tiberias, such as Rabbi Akiva and Rambam. Because:
Rabbi Yehuda HaNasi decreed a fast, and the Sages brought Rabbi ?iyya and his sons down to the pulpit to pray on behalf of the congregation. Rabbi ?iyya recited the phrase in the Amida prayer: Who makes the wind blow, and the wind blew. Rabbi ?iyya recited the next phrase: Who makes the rain fall, and rain fell. When he was about to say the phrase: Who revives the dead, the world trembled.
… Then Elijah the Prophet came back down to earth disguised as a bear of fire. He came among the congregation and distracted them from their prayers, preventing Rabbi ?iyya from reciting the phrase: Who revives the dead.
[Talmud Baba Metzia 85B - translation from Sefaria.org.il]

[2] The "Chasidic Aliyah" [which preceded the numbered Zionist aliyahs] took place in 1778. Most members settled in Tsfat (Safed), but at a certain point moved down to Tiverya.





Yerachmiel Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor of this website (and of KabbalaOnline.org). He has hundreds of published stories to his credit, and many have been translated into other languages. He tells them live at Ascent nearly every Saturday night.

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