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Weekly
Chasidic Story#1467 (5786-18) 1 Shevat 5786 (Jan.19, 2026)
"The Painful
Percentage"
The Maggid of Mezritch
pressed a thick wad of rubles into his disciple's hand, Reb Zusha was greatly
relieved. Now he had enough for a wedding, which would enable his wife and daughter
to feel at ease.
Why This Week? Tonight
starts the yahrzeit of Rebbe Zusha.
Story in PDF
format for more convenient printing
The Painful
Percentage
Rabbi Zusha had gone to visit his teacher. Rebbe Dov-Ber, the Maggid
of Mezritch [the successor to the Baal Shem Tov, founder of the chasidic
movement]. After a fulfilling stay drinking in his teacher's wisdom, Reb Zusha
prepared to take his leave. When he went into his rebbe's study for a parting
blessing, he mentioned to Rabbi Dov Ber that he needed to arrange a marriage
for his daughter. Of course, Reb Zusha was as poor as could be, and to marry
off a child requires a considerable sum. Rabbi Dov Ber immediately took from
his desk drawer 300 rubles and pressed it into his disciple's hand, wishing
him "mazaltov," and sending him happily on his way.
Reb Zusha was
greatly relieved. Now, his wife and daughter could feel at ease. Although he
had taken money, which was not his habit or desire, this time it was a necessary
thing, he thought to himself.
The trip home
took R' Zusha through many towns and villages. While passing through a certain
tiny Jewish village, he was startled by the sound of bitter weeping coming from
a small hut. The other villagers were going about their business, ignoring the
weeping. R' Zusha stopped one and asked, "Who is that crying?"
"That is
a poor widow who was about to marry off her daughter, but on the way to the
chupah she lost the entire dowry. Now, the wedding is off because the
groom and his family refuse to go on with it without the dowry. And how will
she ever be able to amass 300 rubles again?"
R' Zusha's sensitive
soul was pained for the poor woman. Then, struck by the realization that 300
rubles was exactly the sum he had with him, he walked up to the door of the
hut and knocked. "My good woman, I think I may have found your money!"
Her eyes widened
in disbelief. When R' Zusha next asked her if the money had any distinguishing
marks, she replied, "Yes! The money was in a packet of two fifties, and
ten twenties, and it was tied with a red string."
"Well, that's
exactly what I found!" R' Zusha told her, with a wide smile. "I will
go to the inn and get the money and bring it right back."
R. Zusha ran to
the inn and changed his money for the denominations the widow had described.
Then he tied the bills together with a red string and ran back to the widow's
hut. By the time he returned the little village was buzzing with the good news.
The girl had changed into her bridal dress, and the neighbors were bustling
about preparing the wedding feast.
As R. Zusha presented
the widow with the money, he said, "I am keeping one twenty ruble note
for my trouble." She looked at him as if he was speaking a foreign language.
The others who had overheard the remark stood with their mouths open. "What!"
screamed the widow, finding her tongue. "How can you rob a poor widow of
twenty rubles! Especially after you have just performed a most wonderful and
holy mitzvah!"
The others converged
around R. Zusha, screaming and yelling, "Thief! Stealing a widow's money?
For shame!" R' Zusha, however, refused to budge. He clung to the twenty
rubles as if to dear life. "This money is mine as a reward, and for my
troubles!"
Relatives, friends
and other townspeople berated R' Zusha, and soon it seemed that they would tear
him limb from limb to retrieve the money. Finally, someone piped up: "Let's
go to the rabbi. He will be able to settle this once and for all!"
Everyone agreed
to follow the rabbi's ruling and they all trailed along to the rabbi's house.
The rabbi listened to each side and then ruled: "Reb Zusha must give the
widow the twenty rubles."
Still, R'b Zusha
refused to give up the money. So what happened next? One young man put his hand
into Zusha's pocket and extracted the bill, Then Zusha was escorted to the edge
of the village and unceremoniously kicked out.
* * *
Many months later
the village rabbi happened to encounter Rabbi Dov Ber and related to him the
incident with his disciple, Reb Zusha. The Maggid quickly responded, "You
must go to Reb Zusha and beg forgiveness," he said firmly. "That 300
rubles was not the widow's missing money. I myself gave it to Zusha to marry
off his own child. The reason he demanded twenty rubles is because he wanted
to avoid honor at any cost. He wanted this great mitzvah to be completely pure.
That's the way he is."
The rabbi was
shocked and ashamed when he heard this. He went special to Anipoli to beg Reb
Zusha's forgiveness.
Reb Zusha waved
a hand in dismissal, "You don't need my forgiveness because I never was
angry. I do not hold my honor to be of significance. In any case I will forget
about the incident completely if you promise never to reveal the truth to the
widow. I never want her to suspect that the money wasn't hers by right."
The rabbi, of
course, agreed and the incident was never mentioned again.
~~~~~~~~~~~~~~~~~~~~~~
Source: Adapted by Yerachmiel Tilles from L'ChaimWeekly.org
Why This Week?
Tonight starts the yahrzeit of Rebbe Zusha.
Biographical note:
Rabbi [Meshulam-]Zusha of Anapoli [5478 - 2 Shvat 5560 (1718 -
Jan. 1800)], was an important disciple of the Maggid. The seemingly unsophisticated
but clearly inspired "Reb Zusha" is one of the best known and most
beloved chasidic leaders. He and his famous elder brother, the Rebbe Elimelech
of Lizhensk, spent many years wandering in exile, for esoteric reasons.
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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