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Story #1483
(5786-34) 25 Iyar 5786 (May 11, 2026)
"Fulfilling Torah's
Final Commandment Magnificently" (Baal
Shem Tov)
"So because you say
a lot of Psalms, you think you belong among important people?" Berel understood
instantly. Without saying a word, he stood up and quietly left.
Why this week? Moses
transmitted 8 of the Ten Commandments to the Jewish people. King David and the
Baal Shem Tov both passed away on Shavuot.
Story in PDF
format for more convenient printing
Fulfilling
Torah's Final Commandment Magnificently
In the small town
of Okop in Western Ukraine, where Rabbi Israel Baal Shem Tov was born and also
lived for a certain period in his life,[1] there was a
wealthy man named Rabbi Yoel. He was respected not just for his riches; he was
an advanced Torah scholar, God-fearing, and meticulous in observing the commandments.
One day, he felt a strong desire to fulfill the final (613th) commandment that
appears in the Torah, that every Jewish man should write a Torah scroll for
himself. But for Rabbi Yoel, doing a mitzvah "properly" meant doing
it magnificently.
He purchased cattle, gave the meat away to the poor, and had the hides specially
processed to be excellent quality parchment for an exceptionally beautiful Torah
scroll. Then he hired a highly respected scribe, known both for his expertise
and his piety, brought him to Okop and hosted him in his home for many months
while he worked.
Every day the
scribe immersed in a mikveh (ritual bath) before writing. Every letter
was written with reverence.
When the Torah scroll was finally completed, Rabbi Yoel organized an elaborate
celebratory feast. After all, tradition teaches that completing a Torah scroll
deserves a true celebration.
The guest list included the town elite: rabbis, judges, cantors, ritual slaughterers,
wealthy benefactors, and community leaders. Rabbi Yoel himself spent days preparing
the lecture he planned to deliver at the event - something Talmudic, yet sophisticated
enough to impress the Torah scholars of Okop.
One person who did not receive an invitation was Berel the water-carrier.
Berel was a simple Jew. Not rich. Not scholarly. Every morning before dawn he
would go to the small synagogue called "Chevra Tehillim," where he
and other working men gathered to pray and recite the entire Book of Psalms
before heading out to their daily labors.
When Berel heard about the celebration for the new Torah scroll, he innocently
assumed -- that any Jew who loved Torah would be welcome
there.
So he put on his worn Shabbat clothes, made himself presentable as best he could,
and went to Rabbi Yoel's home. Without thinking twice, he sat down among the
honored guests.
When Rabbi Yoel saw Berel the water-carrier sitting in the place reserved for
Torah scholars, he approached him angrily and hissed, "Just because you
say a lot of Psalms, you think yourself a man of distinguished lineage and importance?"
Berel understood instantly. Without saying a word, he stood up and quietly left.
Inside, the celebration continued in full splendor. Silver goblets gleamed,
candles burned in expensive candelabras. Rich food and fine wine covered the
tables. Musicians played lively melodies while guests enthusiastically sang
and danced in circles around the Torah scroll.
Rabbi Yoel was radiant with joy. He danced passionately, delivered his brilliantly
crafted Torah lecture, and basked in the admiration of the town scholars, who
were deeply impressed by his deep scholarship, broad knowledge and sharp insights
concerning the verse: "And now, write for yourselves this song" [Deut.
31:19].
Late that night, after the final guest had gone home, Rabbi Yoel climbed into
bed feeling completely satisfied with himself; everything had gone perfectly.
Then he fell asleep
and dreamed.
In the dream, a violent storm seized him and swept him away like a tidal wave.
into a barren wilderness. He found himself standing alone and terrified in a
desolate wilderness, when suddenly he noticed a brightly illuminated structure
in the distance.
He knocked and entered. Inside sat a panel of solemn judges around a long table.
Immediately, the head judge called out: "Rabbi Yoel of Okop - you are hereby
summoned to judgment."
The plaintiff stepped forward. Rabbi Yoel was shocked to his toes when he realized
that the plaintiff was King David himself.
"I accuse you," David declared, "of dishonoring my Tehilim (Psalms)
and publicly shaming Berel the water-carrier, who recites every verse in each
of the 150 chapters every single day with sincerity and devotion."
Next, the prosecutor rose and demanded the harshest punishment of all: that
Rabbi Yoel's soul should not be returned to his body.
Rabbi Yoel was frozen with terror. He could neither speak nor move.
Then, suprisingly, help came from an unexpected source. Another figure stood
up in his defense: the Baal Shem Tov.
"If Rabbi Yoel dies now," he argued, "people will never learn
the great value of reciting Psalms with sincerity. Let him return so the lesson
can
be known."
At once the storm wind returned, carrying Rabbi Yoel back into his body and
bed.
He awoke shaking
in fear, soaked in cold sweat.
The next afternoon, between the afternoon and evening prayers, Rabbi Yoel went
to visit the humble "Chevra Tehillim" synagogue. Standing before the
congregation, he publicly asked Berel for forgiveness.
The astonished worshippers listened as Rabbi Yoel recounted the entire episode:
the feast, the insult, the terrifying heavenly trial, and the lesson he had
learned.
From that day on, Rabbi Yoel changed completely. He no longer took pride in
being the greatest scholar in the town.
Instead, every morning he joined the uneducated but wholehearted workers at
the little synagogue, sitting among them and reciting Psalms with humility,
warmth and sincerity.
~~~~~~~~~~~~~~~~~~~~~~~~~~
Source: Freely adapted by Yerachmiel Tilles from Sipurei Tzadikim.
Why this week? Moses transmitted eight of the Ten Commandments - a primary
text in the first and every Torah scroll since -- to the Jewish people on [the
first!] SHAVUOT. King David and the Baal Shem Tov both passed away on SHAVUOT.
[1] Some say both clauses apply to Tlust, not
Okop.
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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