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1501
(5787-02) 3 Tishrei 5787 (Sept.14, 2026)
"A Chasid's
Skeptical Question on Yom Kippur"
Rabbi Mendel Futerfass
was transferred to a Siberian concentration camp and squeezed into a hall, where
about sixty beds were crammed in tiers on the surrounding walls. All the hardened
criminals snatched the best places, while he was pushed into a corner. He tried
his best to be inconspicuous.
Why this week? This coming
Sunday night is the beginning of Yom Kippur.
Story in PDF
format for more convenient printing
A
Chasid's Skeptical Question on Yom Kippur
Rabbi
Mendel Futerfass was a chasid of the Lubavitcher Rebbe, and the Rebbe said
that everyone must be prepared to sacrifice their lives to ensure that as many
Jews as possible get a genuine Torah education, even in [or especially in] the
G-dless U.S.S.R, where Reb Mendel was born and lived.
Eventually, Reb Mendel was arrested, charged with the subversive activity of
teaching Judaism and put in jail shortly after Rosh HaShana 5708 (1947) until
his trial. It was pretty clear that he would be found guilty and spend the rest
of his life in Siberia, which in most cases wasn't much time at all.
A few days had gone by in his damp prison cell together with dozens of violent
criminals, when he realized with dread that he would have to be there for all
of Yom Kippur; The day of Forgiveness!
On one hand he was sad to spend the holiest day of the year in this hell of
a prison. But on the other hand he was alive! And Jewish! And
a chasid
of the Lubavitcher Rebbe! And that means, he said to himself, he must rise above
the situation! That is what being a chasid is about.
That Yom Kippur night he decided he would consider his bed (which was a long
plank of wood attached to the wall) to be a little Synagogue, and do his best
to blank out the presence of the scary violent criminals and anti-Semitic Russian
guards while he prayed. So he sat on the sole seat in his shul (i.e. his bed)
and said as many of the prayers of Yom Kipper as he remembered by heart.
But it wasn't so easy. The prayers of Yom Kippur are only said once a year and
there are a lot of them. He succeeded somehow in saying the evening and morning
prayers by heart. But when he reached of the lengthy complex poems of Musaf
[a second "Additional" morning prayer], he only remembered a small
fraction, and that with difficulty.
One prayer, however,
stood out in his mind: a poem of the twenty-two lines, and each line begins
with the words "Everyone believes
" ("Kol Ma'aminim"),
and the third word on each line is in aleph-beit sequence:
So, in the stillness of the night, while everyone else was asleep, he sat swaying
gently back and forth on his bed praying quietly to the Creator:
[beginnings of selected sample verses]
And all believe that HE is and there is none other
And all believe that HE knows our deepest feelings
And all believe that HE remembers the Covenant
And all believe that HE is good to all
And all believe that HE is a righteous judge
etc.
Suddenly the thought
entered his mind "Oy, what am I saying here? 'Everyone believes?
Everyone believes!' What about the evil communist regime? And what of the Jews
of the atheist bloodthirsty Yevsektsia ('Jewish division' of the communist
party), who are so fiercely dedicated to wipe out any mention of G-d and His
people?
Reb Mendel put this new question aside and finished his prayers.
Two weeks later
he was transferred to a concentration camp and squeezed into a hall, where about
sixty beds were crammed in tiers on the surrounding walls. All the hardened
criminals snatched the best places, while he was pushed into a corner.
He tried his best to be inconspicuous. It was Shabbat night, so he decided to
wait until all the other prisoners were sound asleep. Finally, he was able to
close his eyes and immerse myself in the Shabbat prayers.
Suddenly he felt
that someone was staring at him. He looked up. It was Ivan, a huge mountain
of a man with a scarred ugly face featuring a thick Uzbek mustache. Everyone
knew him and was afraid of him. He was a known murderer. Now it seems that he
had set his sights on poor Reb Mendel.
Ivan jumped silently from his bed, crouching like a huge cat and quietly approached
the Rabbi. When he reached Reb Mendel he bent down, put his face into his and
whispered forcefully and slowly, "You're Jewish, right?"
Reb Mendel never hid his Judaism; better to die a Jew than to live a lie. He
looked him in the eye and answered firmly, "Yes!"
"And you are praying now, aren't you?" Reb Mendel nodded.
The murderer pointed to his own chest and whispered clearly, "So am I."
Reb Mendel was
stunned.
"And I'll
tell you something else" Ivan continued, "I even fasted this Yom Kippur!.
He paused for
what seemed an eternity and continued. "A few days ago I heard one of the
Jewish prisoners say 'Tomorrow is Yom Kippur' and I don't know why, but I did
it; I decided I was going to fast!
The next day I told the guards I was sick and they put me in the 'hospital'
(which was no more than an empty room with a wooden bed in it) and locked the
door. I just sat there.
After a while, however, I felt really uneasy. Then I remembered that my grandfather
took me to services and he used to pray and cry to G-d with all the other Jews.
Then suddenly I remembered a prayer!
"It was something my grandmother used to say to me every morning when she
woke me up. I remembered her soft, sad eyes and I began to cry.
"Do you hear?
I cried on Yom Kippur just like my grandfather did! Just like all the Jews!
And when I stopped crying, I didn't even wipe my eyes I just said the prayer,
my grandmother's prayer:
"Modeh Ani L'fa'ne'chaw Melech Chai v'Ka'yam" ('I offer thanks
before You, living and eternal King [for You have mercifully restored my soul
within me; Your trustworthiness is great.')
"I don't even know what it means. Actually I don't know a word of Hebrew,
for even my father received a communist education, and I did not see a trace
of Judaism in my father's house.
So I sat in that
room the entire day. That's right, I sat from the morning until when it became
dark, and said over and over again: 'Modeh Ani L'fanechaw Melech Chai v'Kayam.
Modeh Ani L'fanechaw Melech Chai v'Kayam.' "
He paused for another minute in deep thought, then snapped out of it. He pointed
his finger at Reb Mendel and whispered menacingly, 'Now don't you tell anyone
what I just told you, understand?! I-said-nothing." After this conclusion
he turned and slipped silently back to his place.
Reb Mendel sat in the silence staring at Ivan, who simply climbed into his bed,
turned his face to the wall and was snoring instantly.
That's when the thought entered his mind. 'Aha! This is an answer from Heaven
to the question I had on Yom Kippur. If even that murderer believes, that is
a sign that "Kol Maaminim' -- Everyone believes!
~~~~~~~~~~~~~~~~
[Source: Compiled and freely
adapted by Yerachmiel Tilles from a weekly email a few years ago by Rabbi
Tuvia Bolton, and from "Days of Awe, Days of Joy", the translation
by Rabbi Chaim Miller of the original Hebrew edition by Rabbi Eli
Friedman; (Kehot).]
Biographical note:

Rabbi Menachem-Mendel ("Reb Mendel") Futerfas (1906
- 4 Tammuz 1995), was a near legendary Lubavitcher chasid, even for those who
knew him personally. In 1947 he was arrested for administrating networks of
underground yeshivas and Jewish schools, and for facilitating the repatriation
of thousands of Soviet Jews to Poland after WWII. For three months he was interrogated,
tortured and threatened with death, but he would not reveal anything about his
co-conspirators or the underground religious schools. In the end, he was sentenced
to 8 years in Soviet prisons and labor camps, which he went through without
compromising any religious observances, despite the cruel pressure to do so.
After another six years in Siberian exile, he was allowed to emigrate to England,
thanks to an appeal for family repatriation made by prime minister Harold Wilson
during his summit meeting in Moscow with Chairman Nikita Khrushchev. In 1973
he settled in Kfar Chabad, Israel, for the rest of his life.
[photo credit:
chabadpedia.com] "Reb Mendel in Action"
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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