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Chassidic Story
#265
(s5763-11) 8 Kislev 5763
Brave by Definition
Because of the drought, the rabbis of Jerusalem decided
to dispatch Rabbi Avraham Galanti to raise money abroad.
Brave
by Definition
All winter long, starting two weeks after
Simchat Torah, Jews include a petition for rain in the daily
prayers. When the Master of the Universe responds generously and gives
copious rains to His land, all is well, but when this is not the case,
the Land of Israel and its inhabitants suffer.
One year there was a dearth of rainfall. The dry ground yielded but
little produce, and food prices were sky-high. Even the wealthy were
pressed to pay for all their needs, while for the poor, starvation
looked them in the eyes. And yet, it was even worse for the Torah
scholars who were always dependent on the yeshivas for their
livelihood. The many yeshivas were supported by the generosity
of the wealthy citizenry, who now couldn't afford to give with their
usual open-handedness.
The leading rabbis of Jerusalem met and decided to dispatch a delegate
to raise money from their brethren abroad. But who would go? No one
was anxious to accept upon himself the task. In the end they agreed
to draw lots.
The choice fell upon Rabbi Avraham Galante. He was a man noted
for his piety and vast knowledge, but he had never traveled abroad
and had no experience with foreign ways. Nevertheless, he accepted
his mission and traveled to the port city of Yaffa, where he boarded
a ship headed for Constantinople.
The grueling voyage took many weeks, and when the sailors finally
saw land, a strange sight met their eyes. Instead of the busy activity
of a port, they saw distraught people running to and fro. Others stood
on rooftops, while militia patrolled the empty streets.
The ship's captain and crew were frightened. They were reluctant to
land. Rabbi Galante, however, was determined to go ashore, for Constantinople,
with its well-to-do and generous Jewish community was his main destination.
It was specifically there that he had been sent and he was determined
to fulfill his mission.
Rabbi Galante begged the captain for a small rowboat, explaining the
importance of his mission. Soon a small craft carrying the rabbi and
one sailor set out for the shore.
No sooner had Rabbi Galante stepped ashore when he was approached
by two soldiers who cried out, "You must return to your ship!
Two great lions have escaped from the Sultan's private zoo and are
running through the city. The Sultan wants them alive, and we are
terrified to approach them."
Just then, they heard a blood-curdling roar, and the panic-stricken
soldiers fled, leaving the rabbi standing alone. The famished lion
sprang towards him, anticipating a long-awaited meal, but just as
suddenly, it froze in its tracks and crouched down at his feet. People
standing on the surrounding roof-tops turned away to avoid the horrible
sight, but when they saw that a miracle was occurring, they craned
their necks to get a better look.
To their great astonishment, Rabbi Galante was holding the lion by
the mane and leading it quietly down the street toward the royal palace.
Rabbi Galante's path took him past the second lion. Rabbi Galante
gently called to it, and the lion turned and docilely followed him
down the street. When they reached the Sultan's private gardens, Rabbi
Galante deposited the two lions in their cages and locked the bars
securely.
As he turned to leave, Rabbi Galante was approached by the Sultan
and his ministers who now dared to leave the confines of the palace.
The rabbi was invited to accompany them to the royal quarters. As
they stood together the Sultan turned to Rabbi Galante and inquired,
"Who are you, and what are your powers that you have dared and
succeeded to capture my escaped lions?"
Rabbi Galante explained that he was from Jerusalem where the people
were enduring a famine. He had come to collect funds with which to
help his beleaguered brethren.
The Sultan was amazed. "I thought you must be an animal-tamer
or a sorcerer. But if you are what you claim to be, merely a Torah
scholar, I don't understand how you accomplished this feat."
"Your Majesty," replied Rabbi Galante, bowing respectfully,
"I am a weak old man, and I certainly make no use of magic, for
it is forbidden to us. I will explain to Your Majesty the teachings
of our Sages, and you will be able to understand how I was able to
control these wild animals.
"We have been taught that the definition of a brave person is
one who can conquer his evil impulses. All of my life I have fought
against my evil inclination, and I have succeeded in purifying my
heart up to the point that I fear nothing except the Al-mighty.
"Also, Your Majesty, the Creator instilled in beasts an innate
fear of people which is manifest only when people act as they should.
But, when a person sullies his G-dly image, the roles are reversed,
and the person fears the beast instead."
The Sultan was impressed by the rabbi's words. He instructed his servants
to bring a large sum of money from his treasury and give it to Rabbi
Galante as a token of his gratitude and esteem. After a brief visit
with the local Jewish community, Rabbi Galante returned to Jerusalem,
having accomplished his mission of mercy and having sanctified the
Name of G-d before the Sultan and all his people.
[Supplemented by Yrachmiel Tilles from the version in L'Chaim #185
& 533.]
Biographical note:
Rabbi Avraham Galante of this story is either the former chief
Rabbi of Safed who passed away in 1696, or a descendant of his or
of his nephew, the leading Rosh Yeshiva in Safed, Rabbi Moshe Galante.
(These two, in turn, were the descendents of the famous Galante brothers,
Avraham and Moshe, who were major disciples of the Ramak and
then of the Ari.)
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