Chassidic Story # 277

(s5763-23/ 3 Adar 1)
BEYOND SPACE
Although he lived in the same town, he had never gone to visit the Maggid.of Mezritch



BEYOND SPACE

In the time of the great Maggid, there lived in Mezritch a Jewish householder who was both wealthy and an accomplished Torah scholar. He was able to devote most of his time to Torah-study and prayer. His wife ran the store that belonged to them, and he had to be there only two hours a day. The rest of his time was spent in the Beit Midrash learning Torah.

This man was opposed to the Chasidic movement and, as a result, had never gone to visit the Maggid. One Friday morning, he came very early to the Beit Midrash and saw several young men sitting there studying. It seemed they had been there most of the night. He didn't recognize any of them and realized that they must be from out of town.

He went over to greet them with the traditional "Shalom Aleichem," and conversed with them a bit, asking them where they were from and why they had come. They told him they had journeyed from afar to see "The Rebbe."

Their reply made him think. "People travel here from great distances to see the Maggid, while I, who live here in Mezritch, have never gone to see him even once. I really should do so, at least one time."

He thought some more. "Of course, I cannot justify interrupting my Torah studies for such a thing, but I suppose I can skip going to the shop for one day." And that is what he did.

When he entered the Maggid's room he was immediately struck by the Maggid's holy appearance and the divine illumination that seemed to radiate from him.

After that first encounter, he began to visit the Maggid more and more, even relinquishing some of his study sessions in order to do so. He eventually became totally attached to the Maggid as his Rebbe, heart and soul, just like the other devoted chasidim.

Then, after a while, his business took a downward turn. As time went by, the decline became even more serious; his affairs continued to deteriorate until he was nearly impoverished.

He couldn't understand why this should have happened to him. Hadn't he increased his merit in the eyes of heaven by becoming a follower of the great Maggid? But wait! It seemed that the beginning of his economic downfall could be traced to when he became a chasid!

He decided to present this burning question to his holy teacher. The Maggid answered him: "As a scholar you must know what it says in the Talmud [Berachot], 'whoever wishes to be wise should face south [in prayer]; whoever wishes to be wealthy should face north.* For the Menorah was positioned in the south and the Showbread Table stood in the north.'

"So let me ask you: What if someone wishes to be both wise and wealthy? There is a vast distance between north and south!"

The man didn't know what to answer. He waited silently.

The Maggid continued. "If a person makes himself as if he is nothing, then he becomes a spiritual entity. As that which is spiritual takes no space and is not restricted by space, he can then be both here and there."**

These words penetrated the new chasid's heart. He worked on himself to become much more humble, shedding his scholar's haughtiness. As he did so, he found that his business took an upward turn, and it was not long until he was wealthy once again, as he had been initially.

 

[Translated and freely adapted by Yrachmiel Tilles from Sipurei Chasidim #216.
You may distribute this e-mail as long as full attribution is given, including Ascent's e-mail and internet addresses.
BUT PLEASE DO NOT PUBLISH THIS STORY IN PRINT OR ELECTRONIC FORM WITHOUT EXPLICIT PERMISSION.]
Copyrighted © by Ascent-of-Safed, 2002

Translator's notes:
* Can also be translated as "go south…go north." Actually, the quote uses both 'north' and 'south' as verbs; both the 'pray' or the 'go' are not literally there.
** This week's Torah reading discusses not only the Menorah and the Showbread Table, but also the Ark of the Law, which if you examine its measurements against those of the surrounding Sanctuary carefully, seems to have taken no space!

Biographical note:
Rabbi Dov Ber (c.1700-19 Kislev 1772), the son of Avraham and Chava, known as the Maggid of Mezritch, succeeded his master, the Baal Shem Tov, as the head of the Chasidic movement. Most of the leading chasidic dynasties stem from his disciples and his descendents. The classic anthologies of his teachings are Likutei Amarim and Torah Ohr (combined by Kehas Publishing as Maggid Devorav l'Yaakov), and Ohr HaEmmes.




 

Yrachmiel Tilles is co-founder and associate director of Ascent-of-Safed, and editor of Ascent Quarterly and the AscentOfSafed.com and KabbalaOnline.org websites. He has hundreds of published stories to his credit.

back to Top   back to Index   Stories home page
Redesign and implementation - By WEB-ACTION