week is Shabbos Mevorchim, “the Shabbat that blesses” the first
day of the coming new lunar month. A blessing for the new month is recited
in synagogues upon this occasion after the reading of the Haftorah
before returning theTorah scroll to the Ark (except on the Shabbat before
the month of Tishrei, which is also the Shabbat before Rosh Hashana when,
the Baal Shem Tov teaches, G-d Himself blesses the month).
The holy Ari,
the greatest kabbalist of Zefat, explains that Rosh Chodesh, “first
of the month,” can be more literally translated as the “head” of the month.
Just as the head controls the body, so the head of the month controls
the month. In other words, if we work to reach our highest possible
potential as humans and as Jews on Rosh Chodesh, we will guarantee ourselves
a more powerful and positive month.
The holy Zohar [the first textbook of Kabbala] goes further and
tells us that we can even improve our ability to transform Rosh Chodesh
by maximizing our energies in the Shabbat before it--this Shabbat--since,
“miney misvorchin kuleyyomin” “from it (Shabbos) are blessed all
the days of the week” (to come)]. This means that the entire coming month’s
level of success depends on what we do during the 25+ hours of Shabbat
(i.e. from sundown on Friday till you can see three medium stars on Saturday
night). Making Shabbat as kodesh (‘kodesh,’ usually translated
as ‘holy’, in fact means ‘separate’) as possible, meaning separating Shabbos
by our thought, speech and action from the weekdays, is what draws down
the most blessings.
Some Jews have the custom to say the entire book of Tehilim (Psalms)
on the morning of Shabbos Mevorchim.